Why circumcision is good — a historical argument

Don’t ask how I came across it, but I came across an essay from a 13th century Jewish scholar living in France, Isaac ben Yedaiah. He proposed a rather interesting argument as to why the Jewish custom of circumcision was superior to the Christian eschewing of that practice. And I guess his argument would’ve made all the sense in the world…but I think now, everyone should recognize several troubling implications of this blast to the past. This is graphic, so I’m warning you now. This essay features sexism, graphic depictions of sex, misogyny, and a clever weightloss scheme.

[A beautiful woman] will court a man who is uncircumcised in the flesh and lie against his breast with great passion, for he thrusts inside her a long time because of the foreskin, which is a barrier against ejaculation in intercourse. Thus she feels pleasure and reaches an orgasm first. When an uncircumcised man sleeps with her and then resolves to return to his home, she brazenly grasps him, holding on to his genitals and says to him, “Come back, make love to me.” This is because of the pleasure that she finds in intercourse with him, from the sinews of his testicles–sinew of iron–and from his ejaculation–that of a horse–which he shoots like an arrow into her womb. They are united without separating and he makes love twice and three times in one night, yet the appetite is not filled. And so he acts with her night after night. The sexual activity emaciates him of his bodily fat and afflicts his flesh and he devotes his brain entirely to women, an evil thing…

But when a circumcised man desires the beauty of a woman, and cleaves to his wife, or to another woman comely in appearance, he will find himself performing his task quickly, emitting his seed as soon as he inserts the crown…He has an orgasm first; he does not hold back his strength. As soon as he begins intercourse with her, he immediately comes to a climax. She has no pleasure from him when she lies down or when she arises and it would be better for her if he had not known her…, for he arouses her passion to no avail and she remains in a state of desire for her husband, ashamed and confounded, while the seed is still in her “reservoir.” She does not have an orgasm once a year, except on rare occasions, because of the great heat and the fire burning within her. Thus he who says “I am the Lord’s” will not empty his brain because of his wife or the wife of his friend. He will find grace and good favor; his heart will be strong to seek out God.

Oh gosh. This was posted here, which appears to be an .edu site (aren’t those credible ones?), but I thought it was kinda ridiculous, so I searched more for Isaac ben Yedaiah, and the story comes up again, and here too.

If you couldn’t tell by now, I’m not really going to make any arguments in this post about if circumcision is better or not. Rather, I’m just commenting on how history has produced some rather strange things. I wonder what, in 800 years from now, our progeny will look back and say about us. Will they have found such sexism and misogyny? Such folklore that you could lose your mind by pleasing a woman in sex?

9 Responses to “Why circumcision is good — a historical argument”

  1. Bridget Jack Meyers Says:

    Oh hells. That is the most bass ackwards argument I have ever read in my life.

  2. Andrew Says:

    what’s funny is that I hear the same argument these days…but with exactly reversed effects…something about nerve endings, blah blah blah.

    • Hugh7 Says:

      Yes, they now claim that circumcision will slow a man down – as though that’s always a good thing (it isn’t when you grow old and need all the stimulation you can get).

      But in fact, fewer nerves means less feedback. Cutting off the foreskin is like taking out the accelerator pedal from your car and leaving only an on-off switch. It will still go and still get you there, but you won’t be able to slow down and enjoy the journey.

      The “good reasons for circumcision” are all trivial or bogus, and the overriding consideration should be human rights: whose body is it? Why is the infant male foreskin the only healthy, non-renewable body part it’s even legal to remove without pressing medical need or the owner’s informed consent?

  3. Bridget Jack Meyers Says:

    I’ve only ever had sex with one guy who was circumcised at birth, so I don’t consider myself any kind of a [s]expert on this topic, but I really find it hard to believe that foreskin can make that much of a difference one way or the other—except for in the case of medical maladies wherein the foreskin becomes a definite problem.

    As to current arguments, there’s a lot of better ways to treat premature ejaculation than lopping off the foreskin. There’s plenty of good reasons for circumcision, but that’s not one of them.

    BTW, Andrew… where did you dig up this quote? What kind of smut have you been surfing on the Internet, hmm?

  4. Andrew Says:

    I have to keep my sources anonymous, ma’am.

  5. Christopher Smith Says:

    This is hilarious, Andrew. Thanks for sharing.

  6. Frank Says:

    Fascinating. Thanks for sharing this.

    Figaro

  7. Bored in Vernal Says:

    Yeah, that first description (uncirc) sounded pretty AWESOME…

  8. disbelieving Says:

    i’m female. i’ve experienced both. condoms level the playing field.

    without condoms, the difference is that circumcised men thrust harder (presumably because the glans, over time, has become dry and calloused from rubbing against his clothing, and he needs to thrust harder to achieve orgasm), and because of no foreskin, there is very little elasticity. result? bruised cervix and chafed vagina. he BETTER orgasm fast, or he won’t orgasm with me, because there’s only so much of that i can take. meanwhile, an intact man can take all the time he wants :) (varies with mood more than structure).

    sorry so graphic.


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